Health Program (1): Agent of Change or Status Quo?

By: Salsa Bila Sogo, S.Mat.          

The main topic on health training in Multiplication of Stube HEMAT in Alor is reproductive health, delivered by Mariana Yunita H Opat, or commonly called Kak Tata, a woman activist from Kupang, founder of Tengga NTT, and administrator of the Disaster Risk Management forum in NTT Province. Three materials presented included the concepts of Gender, Reproductive Health, and Sexual Violence (05/06/2022).

Starting with a wishing tree, each participant received two cards, then, the first one was put at the root, which contains the contributions that will be made during the session, such as thoughts, questions, new information, etc. Then, the participants' expectations will be put on the leaf after receiving the material. To reach the leaf, there is a hope that must be passed through the stem, for example with a commitment, such as no smoking during the session, no sleeping during activities, no operating cellphone, avoiding noise, permission to go to the toilet, etc., as a shared commitment to make a conducive situation.

The delivery of the material on the understanding of Gender was opened by an explanation of the characteristics of women and men. Sex is understood as gender, and biological characteristics, such as men having a penis and Adam's apple, meanwhile, women have a vagina and breasts, which can be changed through medical action. Gender is known as the role of character, responsibility, and authority which are given to a certain gender and is determined socially and culturally, for example, men are the head of the family, in charge of making money, while women are in charge at home, cooking and other domestic works. The tasks influenced by social and cultural factors can be interchanged and replaced, such as cooking, washing clothes, and looking after children can be done by men. Gender issues can include gender expectations (people's expectations of a gender); for example, after farming work in Alor, women carry a lot of burdens when they go home and men only carry machetes or bows. In addition, advertisements perform women for flavoring, laundry soap, and facial treatments, while men promote healing potions or cigarettes. Such advertisements perpetuate gender issues. Tata said that culture, customs, media, education, religion, and even the state could be agents that perpetuate gender issues.

The participants faced an option,  they are willing to become agents of change by conveying the correct gender understanding, or they will be the agent of the status quo, which perpetuates gender issues so that the ideals of achieving equality will fade away? Of course not, right? ***

 

Comments